Wednesday 13 February 2013

Magdalene essay

I also wrote this a long time ago along with my Renaissance essay. This is the second essay I had to write. Basically the second part of my CCS course. From my previous blog you will already know that my college was once a Magdalene Laundry, this history of our college promted my tutor to base our essay on this topic. We researched different sources and finally had to write an essay on what we have learned. It wasn't a hard essay to write because we did so must research as a class in preparation for it and as a class project.



Magdalene Sister’s Essay

Film Review

The “Magdalene Sister’s” is a historically based film directed by Peter Mullen in 2002. It is based on Ireland’s tragic history of the Magdalene Convents which were maintained by the Catholic Church. These were institutions for “fallen” women who were sent away and thought to be a moral danger to themselves and others. Here the indefinitely imprisoned women were sent to work in the laundries.

 

The film tells the story of three women. Margaret (Anne-Marie Duff), a young woman who reported being raped and she was then treated like the criminal. Patricia, who was then given the name Rose at the Convent (Dorothy Duffy) a young woman who had a “bastard child”, a child out of wedlock to the horror and shame of her parents, and Bernadette (Nora-Jane Noone), a beautiful young girl still attending boarding school who received too much attention from men and was believed to be a “temptress”. All of these young women were cast away to the Magdalene Convent. Banished by their families because they were ashamed, these young women had no home to return too. Once at the convent they were introduced to the cruel sadistic head of the Convent, Sister Bridget (Geraldine McEwan).

 

They were sent there to “cleans their souls and bring them closer to Jesus”. The nuns believed through hard work you can cleans yourself of your sins, but the Convent acted as more of a work house that leaves it’s women physically and emotionally drained and mentally damaged.

 

Throughout the film the women in the Convent suffered from continuous beatings. In one scene, a young woman who managed to escape , ran home only to be beaten by her father and dragged back to the convent, despite the girls painful screams “ I hate it here”, “I just want to come home Dad”, the only response she was given was to be beaten once again by her father’s belt. Sister Bridget only looks on waiting for the punishment to end. Once the ordeal is over Sister Bridget sadistically says in a chilling manner “see you in the morning”, indicating that the young woman’s punishment was not yet finished. That morning all her hair was cut off.

 

A very disturbing scene was when the women had to prance around naked in single file. The nuns were looking on and laughing at them and playing games by comparing and insulting the women’s bodies. The sadistic nature of the nuns leaves the women emotionally drained and humiliated. It is clear from these scenes the institutional cruelty the women went through.  In a particular scene, Margaret had the opportunity to escape and was outside the Convent but she decided turn back inside. I found this scene very powerful. Due to the fact the women were so institutionalised, out of fear and constantly being beaten and trained by the nuns, the women learn to accept their fate and realise they were considered outcasts in the world outside the Convent.

 

Overall this film is very powerful in evoking an emotional response from the viewer. Mullen created a piece in the credits describing what happened to the main characters afterwards. This gives a chilling realisation that the characters were in fact based on the stories of actual women in the Convent. This film even caused great dispute with religious societies. Mullen brought Ireland’s tragic history out of the shadows with this film and making sure these women’s stories were told.

 

Exhibition Review

Evelyn Glynn exhibition “Breaking the rule of Silence” was held in the Limerick College of Art and Design. This exhibition features a selection of drawings, sound and video installations, photography and an archival website that contains three years of research that gives an insight into the Magdalene laundry and the lives of the women incarcerated there.

The College of Art and Design was originally a Magdalene Laundry. Evelyn used the building itself for her exhibition. Using the historic elements and comparing them to the modern, allowing the viewers to see how the building was before becoming a college.

 

There were a few pieces that stood out the most for me. Rubbings of the shower wall, these were drawn from the original showers by the orphanage and hung in such a way that resembled a washing line. It was placed near a doorway so that every time the door opened these drawings would sway slightly. This piece indicates the relationship between the Magdalene laundries and the orphanage, mothers who could never see their children. The fact that the drawings are rubbings of an actual piece of history makes the piece far more emotive. Another of my favourite pieces was the beautifully drawn spiral staircase. These pieces were to scale and placed in the area were the original spiral staircase once stood. These stairs lead to the attic to the dorms of the women workers. Now that the stairs have been removed it is as if history has been locked away in the attic. Evelyn not only brings back the original historic design but it is also as if she is trying to lead the viewer to revealing history that is hidden in the college walls. The piece with the statue of the Saint has a great metaphoric meaning. The statue was the original statue in the orphanage that depicts the saint that protects children. The statue was in a filthy condition and covered in pigeon droppings. Rather than cleaning the statue, Evelyn placed it in the reception area of the college to be viewed by all. To me this piece screams out that the children were not protected but in fact treated quite cruelly.

 

Evelyn’s intention of this exhibition was not to attack religion by revealing it dark secrets but to reveal the history that has been hidden for so long by the Catholic Church and making sure the women who suffered or even died in the Convent should be recognised and making sure the historic qualities of the building were preserved and she did this by expressing it in the best way she could, through her art.

 
 
Reflections on the digital project

As a studio group we decided to do a digital project based on our Magdalene Convent theme. We each contributed our own work to the project. We started off by being influenced by a photograph of stairs by a previous student. As a result I took various photographs of different types of stairs. I did this by taking photographs at different angles of the stairs and trying to give an interesting perspective on something that many would consider just boring stairs. I also did quick sketches of stairs in the College; by doing this it makes my contribution more personal. I also tried a little experiment. I placed my jacket on the stairs and stood back and observed from a distance. Anyone using the stairs simply moved around it making sure to avoid this object in their path. After a few minutes I was beginning to lose interest, till eventually a woman picked up the jacket and placed it on the railings. This shows in our society many people avoid what is not theirs in fear of confrontation perhaps. Also placing clothing on the stairs can have a metaphoric meaning, perhaps a laundry worker dropped some laundry on her every day journey on the stairs.

1256 words

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